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What good is it to me that Mary gave birth to the son of God fourteen hundred years ago, and I do not also give birth to the Son of God in my time and in my culture?
We are all meant to be mothers of God. God is always needing to be born. And suddenly you know: The most powerful prayer, one well-nigh omnipotent, and the worthiest work of all is the outcome of a quiet mind.
The quieter it is the more powerful, the worthier, the deeper, the more telling and more perfect the prayer is. To the quiet mind all things are possible.
What is a quiet mind? A quiet mind is one which nothing weighs on, nothing worries, which, free from ties and from all self-seeking, is wholly merged into the will of God and dead to its own.
Become aware of what is in you. Announce it, pronounce it, produce it, and give birth to it. Above all else, know this: Be prepared at all times for the gifts of God and be ready always for new ones.
For God is a thousand times more ready to give than we are to receive. What we plant in the soil of contemplation, we shall reap in the harvest of action.
For the person who has learned to let go and let be, nothing can ever get in the way again. There is a huge silence inside each of us that beckons us into itself, and the recovery of our own silence can begin to teach us the language of heaven.
Theologians may quarrel, but the mystics of the world speak the same language. Love will never be anywhere except where equality and unity are And there can be no love where love does not find equality or is not busy creating equality.
Nor is there any pleasure without equality. Practice equality in human society. Learn to love, esteem, consider all people like yourself.
What happens to another, be it bad or good, pain or joy, ought to be as if it happened to you. Be willing to be a beginner every single morning.
Spirituality is not to be learned by flight from the world, or by running away from things, or by turning solitary and going apart from the world.
Rather, we must learn an inner solitude wherever or with whomsoever we may be. We must learn to penetrate things and find God there.
The shell must be cracked apart if what is in it is to come out, for if you want the kernel you must break the shell.
In late or early , Eckhart left Strasbourg for the Dominican house at Cologne. It is not clear exactly what he did here, though part of his time may have been spent teaching at the prestigious Studium in the city.
The Dominican General Chapter held in Venice in the spring of had spoken out against "friars in Teutonia who say things in their sermons that can easily lead simple and uneducated people into error".
Nicholas presented a list of suspect passages from the Book of Consolation to Eckhart, who responded sometime between August and January with a lost treatise Requisitus , which satisfied his immediate superiors of his orthodoxy.
He stated in his protest that he had always detested everything wrong, and should anything of the kind be found in his writings, he now retracts.
Eckhart himself translated the text into German, so that his audience, the vernacular public, could understand it. The verdict then seems to have gone against Eckhart.
Eckhart denied competence and authority to the inquisitors and the archbishop, and appealed to the Pope against the verdict. The Dominican Order pressed in the last decade of the 20th century for his full rehabilitation and confirmation of his theological orthodoxy.
In the spring of , it was revealed that there was finally a response from the Vatican in a letter dated Timothy Radcliffe , then Master of the Dominicans and recipient of the letter, summarized the contents as follows:.
We tried to have the censure lifted on Eckhart [ Only 28 propositions were censured, but they were taken out of their context and impossible to verify, since there were no manuscripts in Avignon.
Eckhart was schooled in medieval scholasticism and was well-acquainted with Aristotelianism , Augustinianism, and Neo-Platonism.
Although he elaborated on this theme, he rarely departed from it. In one sermon, Eckhart gives the following summary of his message: When I preach, I usually speak of detachment and say that a man should be empty of self and all things; and secondly, that he should be reconstructed in the simple good that God is; and thirdly, that he should consider the great aristocracy which God has set up in the soul, such that by means of it man may wonderfully attain to God; and fourthly, of the purity of the divine nature.
As Eckhart said in his trial defence, his sermons were meant to inspire in listeners the desire above all to do some good. Out of overabundance of love the fertile God gives birth to the Son , the Word in all of us.
Clearly, [e] this is rooted in the Neoplatonic notion of "ebullience; boiling over" of the One that cannot hold back its abundance of Being.
Eckhart had imagined the creation not as a "compulsory" overflowing a metaphor based on a common hydrodynamic picture , but as the free act of will of the triune nature of Deity refer Trinitarianism.
Eckhart was one of the most influential 13th-century Christian Neoplatonists in his day, and remained widely read in the later Middle Ages. It is also clear that Nicholas of Cusa , Archbishop of Cologne in the s and s, engaged in extensive study of Eckhart.
On the other hand, most scholars consider the "layman" to be a pure fiction invented by Merswin to hide his authorship because of the intimidating tactics of the Inquisition at the time.
It has been suspected that his practical communication of the mystical path is behind the influential 14th-century "anonymous" Theologia Germanica , which was disseminated after his disappearance.
According to the medieval introduction of the document, its author was an unnamed member of the Teutonic Order of Knights living in Frankfurt.
The following quote from the Theologia Germanica depicts the conflict between worldly and ecclesiastical affairs: The two eyes of the soul of man cannot both perform their work at once: For if the left eye be fulfilling its office toward outward things, that is holding converse with time and the creatures; then must the right eye be hindered in its working; that is, in its contemplation.
Eckhart was largely forgotten from the sixteenth to the nineteenth centuries, barring occasional interest from thinkers such as Angelus Silesius — Since the mid-nineteenth century scholars have questioned which of the many pieces attributed to Eckhart should be considered genuine, and whether greater weight should be given to works written in the vernacular, or Latin.
Although the vernacular works survive today in over manuscripts, the Latin writings are only found in a handful of manuscripts.
Denifle and others have proposed that the Latin treatises, which Eckhart prepared for publication very carefully, were essential to a full understanding of Eckhart.
The excerpts in the Defense from vernacular sermons and treatises described by Eckhart as his own, served to authenticate a number of the vernacular works.
Since the s debate has been going on in Germany whether Eckhart should be called a "mystic". Kurt Flasch , a member of the so-called Bochum-school of mediaeval philosophy,  strongly reacted against the influence of New Age mysticism and "all kinds of emotional subjective mysticism", arguing for the need to free Eckhart from "the Mystical Flood".
According to Hackett, Eckhart is to be understood as an "original hermeneutical thinker in the Latin tradition".
Josiah Royce , an objective idealist , saw Eckhart as a representative example of 13th and 14th century Catholic mystics "on the verge of pronounced heresy" but without original philosophical opinions.
The Trinity is, for Eckhart, the revealed God and the mysterious origin of the Trinity is the Godhead, the absolute God. Matthew Fox born is an American theologian.
Fox has written a number of articles on Eckhart, [ citation needed ] and a book titled "Breakthrough: Meister Eckhart has become one of the timeless heroes of modern spirituality , which thrives on an all-inclusive syncretism.
Renewed academic attention to Eckhart has attracted favorable attention to his work from contemporary non-Christian mystics.
The first translation of Upanishads appeared in two parts in and If we turn from the forms, produced by external circumstances, and go to the root of things, we shall find that Sakyamuni and Meister Eckhart teach the same thing; only that the former dared to express his ideas plainly and positively, whereas Eckhart is obliged to clothe them in the garment of the Christian myth, and to adapt his expressions thereto.
Buddha, Eckhart, and I all teach essentially the same. A major force in the mutual influence of eastern and western ideas and religiosity was the Theosophical Society ,   which also incorporated Eckhart in its notion of Theosophy.
The Theosophical Society had a major influence on Hindu reform movements. The Theosophical Society also had a major influence on Buddhist modernism ,  and the spread of this modernised Buddhism in the west.
Olcott and Anagarika Dharmapala , Helena P. Blavatsky was instrumental in the Western transmission and revival of Theravada Buddhism.
Jung cites Eckhart approvingly in his discussion of Christ as a symbol of the archetypal self. Jung sees Eckhart as a Christian Gnostic:.
Union of opposites is equivalent to unconsciousness, so far as human logic goes, for consciousness presupposes a differentiation into subject and object and a relation between them.
As the Godhead is essentially unconscious, so too is the man who lives in God. In his sermon on "The Poor in Spirit" Matt. He is so quit and empty of all knowing that no knowledge of God is alive in him; for while he stood in the eternal nature of god, there lived in him not another: And so we say this man is as empty of his own knowledge as he was when he was not anything; he lets God work with what he will, and he stands empty as when he came from God.
So help us God. The world embracing spirit of Meister Eckhart knew, without discursive knowledge, the primordial mystical experience of India as well as of the Gnostics, and was itself the finest flower on the tree of the "Free Spirit" that flourished at the beginning of the eleventh century.
Well might the writings of this Master be buried for six hundred years, for "his time was not yet come.
You know what he [Eckhart] said? Exit , by Dimitris Lyacos the same quote attributed to Eckhart, appears in a slightly different wording:.
Everything will burn to the end, you suffer, but nobody is punishing you, they are just setting your soul free. Only calm down and you will see the angels who are setting you free and then you will be free.
In the book The Gargoyle by Andrew Davidson , Eckhart is mentioned in a story Marianne Engel recounts to the unnamed protagonist about her days in the Engelthal Monastery:.
God cannot be referred to as "good", "better", or best because He is above all things. If a man says that God is wise, the man is lying because anything that is wise can become wiser.
Goethe finished Faust Part Two in the year of his death, and the work was published posthumously. The work subsequently inspired operas and oratorios by Schumann , Berlioz , Gounod , Boito , Busoni , and Schnittke as well as symphonic works by Liszt , Wagner , and Mahler.
Faust became the ur-myth of many figures in the 19th century. Later, a facet of its plot, i. In , the world premiere complete production of Faust was staged at the Goetheanum.
He is also widely quoted. Epigrams such as "Against criticism a man can neither protest nor defend himself; he must act in spite of it, and then it will gradually yield to him", " Divide and rule , a sound motto; unite and lead, a better one", and "Enjoy when you can, and endure when you must", are still in usage or are often paraphrased.
Some well-known quotations are often incorrectly attributed to Goethe. Goethe overcame emotional turmoil, relational conflicts and mood swings through self-reflection, political and scientific work, and writing.
To no one was the faculty for so doing more necessary than to me, for by nature I was constantly carried from one extreme to the other". As to what I have done as a poet, I take no pride in it But that in my century I am the only person who knows the truth in the difficult science of colours—of that, I say, I am not a little proud, and here I have a consciousness of a superiority to many.
Although his literary work has attracted the greatest amount of interest, Goethe was also keenly involved in studies of natural science.
Goethe also had the largest private collection of minerals in all of Europe. By the time of his death, in order to gain a comprehensive view in geology, he had collected 17, rock samples.
His focus on morphology and what was later called homology influenced 19th century naturalists , although his ideas of transformation were about the continuous metamorphosis of living things and did not relate to contemporary ideas of "transformisme" or transmutation of species.
During his Italian journey, Goethe formulated a theory of plant metamorphosis in which the archetypal form of the plant is to be found in the leaf — he writes, "from top to bottom a plant is all leaf, united so inseparably with the future bud that one cannot be imagined without the other".
The ever-changing display of plant forms, which I have followed for so many years, awakens increasingly within me the notion: The plant forms which surround us were not all created at some given point in time and then locked into the given form, they have been given Goethe also popularized the Goethe barometer using a principle established by Torricelli.
According to Hegel, "Goethe has occupied himself a good deal with meteorology; barometer readings interested him particularly What he says is important: He claims to deduce from it that the barometric level varies in the same proportion not only in each zone but that it has the same variation, too, at different altitudes above sea-level".
In , Goethe published his Theory of Colours , which he considered his most important work. In it, he contentiously characterized colour as arising from the dynamic interplay of light and darkness through the mediation of a turbid medium.
After being translated into English by Charles Eastlake in , his theory became widely adopted by the art world, most notably J. Goethe, Theory of Colours , Goethe outlines his method in the essay The experiment as mediator between subject and object Some of the Venetian Epigrams were held back from publication due to their sexual content.
Goethe clearly saw human sexuality as a topic worthy of poetic and artistic depiction, an idea that was uncommon in a time when the private nature of sexuality was rigorously normative.
In a conversation on April 7, Goethe stated that pederasty is an "aberration" that easily leads to "animal, roughly material" behavior.
He continued, "Pederasty is as old as humanity itself, and one can therefore say, that it resides in nature, even if it proceeds against nature What culture has won from nature will not be surrendered or given up at any price.
Goethe was a freethinker who believed that one could be inwardly Christian without following any of the Christian churches, many of whose central teachings he firmly opposed, sharply distinguishing between Christ and the tenets of Christian theology, and criticizing its history as a "hodgepodge of fallacy and violence".
Like Lessing and Herder , in many respects, Goethe was a devoted Spinozist. Goethe was a Freemason , joining the lodge Amalia in Weimar in , and frequently alluded to Masonic themes of universal brotherhood in his work.
In old age, he explained why this was so to Eckermann:. How could I write songs of hatred when I felt no hate? And, between ourselves, I never hated the French, although I thanked God when we were rid of them.
How could I, to whom the only significant things are civilization [ Kultur ] and barbarism, hate a nation which is among the most cultivated in the world, and to which I owe a great part of my own culture?
In any case this business of hatred between nations is a curious thing. You will always find it more powerful and barbarous on the lowest levels of civilization.
Goethe had a great effect on the nineteenth century. In many respects, he was the originator of many ideas which later became widespread.
He produced volumes of poetry, essays, criticism, a theory of colours and early work on evolution and linguistics.
He was fascinated by mineralogy , and the mineral goethite iron oxide is named after him. Goethe embodied many of the contending strands in art over the next century: He would argue that Classicism was the means of controlling art, and that Romanticism was a sickness, even as he penned poetry rich in memorable images, and rewrote the formal rules of German poetry.
His poetry was set to music by almost every major Austrian and German composer from Mozart to Mahler , and his influence would spread to French drama and opera as well.
Beethoven declared that a "Faust" Symphony would be the greatest thing for art. Liszt and Mahler both created symphonies in whole or in large part inspired by this seminal work, which would give the 19th century one of its most paradigmatic figures: Followers of the twentieth century esotericist Rudolf Steiner built a theatre named the Goetheanum after him—where festival performances of Faust are still performed.
Goethe was also a cultural force. During his first meeting with Napoleon in , the latter famously remarked: Goethe became a key reference for Thomas Mann in his speeches and essays defending the republic.
This is not to say that he was emotionalistic or excessive; on the contrary, he lauded personal restraint and felt that excess was a disease: Goethe praised Francis Bacon for his advocacy of science based on experiment and his forceful revolution in thought as one of the greatest strides forward in modern science.
We conceive of the individual animal as a small world, existing for its own sake, by its own means. Every creature is its own reason to be.
All its parts have a direct effect on one another, a relationship to one another, thereby constantly renewing the circle of life; thus we are justified in considering every animal physiologically perfect.
Viewed from within, no part of the animal is a useless or arbitrary product of the formative impulse as so often thought.
Externally, some parts may seem useless because the inner coherence of the animal nature has given them this form without regard to outer circumstance.
Thinkers such as Ralph Waldo Emerson would take up many similar ideas in the s. It was while reciting a certain verse that he was struck with the epiphany that would lead to the idea of the rotating magnetic field and ultimately, alternating current.
From Wikipedia, the free encyclopedia. For other uses, see Goethe disambiguation and Gote disambiguation. Leipzig University University of Strasbourg.
Sturm und Drang Weimar Classicism Romanticism in science. Johann Wolfgang von Goethe bibliography. Poetry portal Philosophy portal Biography portal.
Retrieved 22 October Retrieved 7 June The Art of Literature. The Essays of Arthur Schopenahuer. Retrieved 22 March The Autobiography of Goethe: Goethe — Leben, Wirken und Schaffen.
Goethe — Geschichte eines Menschen. Ernst-Rowohlt-Verlag, Berlin , pp. Retrieved 17 July Briefe der Jahre —
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Zumeist wird gemeinsam geschaut, bei […]. Die besten neuen Buchmacher: Become aware of what is in you. Announce it, pronounce it, produce it, and give birth to it.
Above all else, know this: Be prepared at all times for the gifts of God and be ready always for new ones. For God is a thousand times more ready to give than we are to receive.
What we plant in the soil of contemplation, we shall reap in the harvest of action. For the person who has learned to let go and let be, nothing can ever get in the way again.
There is a huge silence inside each of us that beckons us into itself, and the recovery of our own silence can begin to teach us the language of heaven.
Theologians may quarrel, but the mystics of the world speak the same language. Love will never be anywhere except where equality and unity are And there can be no love where love does not find equality or is not busy creating equality.
Nor is there any pleasure without equality. Practice equality in human society. Learn to love, esteem, consider all people like yourself. What happens to another, be it bad or good, pain or joy, ought to be as if it happened to you.
Be willing to be a beginner every single morning. Spirituality is not to be learned by flight from the world, or by running away from things, or by turning solitary and going apart from the world.
Rather, we must learn an inner solitude wherever or with whomsoever we may be. We must learn to penetrate things and find God there. The shell must be cracked apart if what is in it is to come out, for if you want the kernel you must break the shell.
When you come to the One that gathers all things up into itself, there you must stay. Treat all things as if they were loaned to you without any ownership - whether body or soul, sense or strength, external goods or honors, house or hall.
Apprehend God in all things, for God is in all things. Every single creature is full of God and is a book about God. Every creature is a word of God.
To be full of things is to be empty of God; to be empty of things is to be full of God. It is in the darkness that one finds the light.
The more deeply we are our true selves, the less self is in us. If you love yourself, you love everybody else as you do yourself. If they and their ways are good, then their deeds are radiant.
If you are righteous, then what you do will also be righteous. We should not think that holiness is based on what we do but rather on what we are, for it is not our works which sanctify us but we who sanctify our works.
When the Soul wants to experience something she throws out an image in front of her and then steps into it.
It is not by your actions that you will be saved, but by your being. To the quiet mind all things are possible. Every day we present the best quotes!
Improve yourself, find your inspiration, share with friends. Meister Eckhart Quotes - Page 2 Quotes about: Philosophical , Simplicity , Soul.
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